The End Of An Era.

Okay, perhaps that's an overly-dramatic title 😅 but it does feel a bit like that. 

I'm finishing up my job at the museum. I've been working there for just over four years - I started just as things were opening back up after the lockdowns in 2020, and just as I was starting to figure out a lot of stuff to do with gender and sexuality and the whole shebang. 

I have a lot of memories from working there. Some good, some not so good. But I think that's true of most jobs. But I'm certainly grateful for the people that I met along the way - a bunch of queer folks and neurodivergent folks, and people from very different walks of life to my own; many that I now feel privileged to call friends. I'm also grateful for how the museum took me coming out, changing my name and gender identity, all well in it's stride. 

But, as many folks close to me will know, I've been struggling there for a while. The work has been burning me out mentally quite a bit, and that's been a struggle. But finding other work has also been a struggle! As it is for many. So knowing that I'm finishing up now - there's a lot of different emotions mixed up in there, but certainly high among them is a feeling of relief. Hopefully, wherever I'm at next, or whatever I'm doing next, won't burn me out as much. But that's hard to know before you start. 

People might be wandering what's next, and that's a great question! I don't really know either. I don't have other work that I know I'll be doing after this. Still applying to other jobs, so there are possibilities - but no certainties. 

I'll be okay for a while. Probably need to be a little careful with money for a bit, but I'll be okay. But yeah, I don't know what's next. I guess when I know, I'll tell you! But for now - I'm looking forward to some rest. It's much needed. 

Uni, Revisited

So, I'm back at uni! It's been a while...

For those who didn't know, this year I've started studying again. I'm doing a Masters of Creative Music Therapy (which is a bit of a mouthful), over at Western Sydney University. I started at the beginning of the year, so I'm about a semester and a half in now; it's a two year degree. So I'm...three-eighths of the way through? A scary thought.

I'm actually back on the Penrith/Kingswood campus, which is where I was over ten years ago doing a Bachelor of Music. That was quite a while back now....the campus feels quite familiar in some ways, but it's certainly changed in other ways as well. Though some of the same people are still there! Which is wild.

For those who are going, "Hey, what's music therapy?", well - it's therapy that uses music as the medium, basically. Not necessarily the only medium, but the main one. More standard (regular? I don't know what the right word might be here) therapy, or talk therapy, uses talking as the medium for therapy. There's plenty of different types of therapies these days - you might have heard of things like speech therapy, for instance, but then there's also art therapy, music therapy, dance therapy, and more. Each of them has different mediums or areas they're focussing on, or situations in which they're helpful or useful.

Music therapy has a pretty broad application; it can be used for people of any age, and can be used in both mental/emotional health settings as well as more physical health settings. A common application people may have heard of is with dementia, where people may remember songs or music quite well when they don't remember other things clearly. Compared to other therapies it's a relatively new field; while music has certainly been used in various healing techniques throughout history, its development as a more established field of research and practice started to flourish in the early 1900s, treating PTSD from war veterans. So there's still plenty that's being researched and developed in this area, and new discoveries and the like being made constantly. 

For myself, I was interested in this course for a couple of reasons. One was entirely practical; work has repeatedly burned me out, without exception - and it's often been a struggle financially as well. This would (hopefully) be a job that would lean in to my strengths, and so perhaps not burn me out as much; and also hopefully be paying reasonably well. The other practical part of it is that I've been doing music on the side for a number of years now (as well as various other passions/creative avenues/hobbies, depending on your perspective, but music usually being the main one), with fairly little return to show for it. Which is a bit disheartening (even though I know it's also partly because I don't really have the energy, focus or money to put into it to make it really work); and so the thought is that this is a way to still use music, but in a way that I can actually get paid! The other side of it is that I think it's a job that could really play into my strengths. Obviously I've been a musician for quite some time, but I'm also quite an empathetic person; and I have a bit of interest in psychology to boot. So it felt like all of that combined to make this worth at least giving a shot - and so far, I think it's been going pretty well.

Because usually, I'm not a fan of the idea of going to university to study for just one particular job. You're spending multiple years to learn about one job? But you could have so many different jobs in your lifetime, many that could be completely unrelated to that study. Many of my jobs I haven't had for more than a year or two. So it feels strange to put so much time into something that's no guarantee.
But for this one - it feels like it's something that I'd be happy to do for quite a long time, and that could have a fair bit of variety to it. And it certainly seems like there's demand for it 😅 most therapists/psychologists/psychiatrists/etc seem to have a waiting list a mile long these days.

It has been a bit of getting used to, getting back into full-time study on campus after so long. It is only one day on campus (plus one day of placement and a one-hour Zoom check-in), but there's still plenty of work to keep us busy. I've dropped down to one day a week of work (still at the museum), and am mainly relying on Austudy payments from Centrelink. It's been enough to get through each week well enough, thankfully. The uni work has felt like a lot at points - I'm not great at being able to spread the work out over the semester, I tend to do things the week they're due. It's difficult for me to get motivated otherwise. But I've been pulling through fairly well for the most part. And I'm very much enjoying being part of a community again, and having people that I'm seeing regularly who I have a bunch in common with. I was a little nervous going in at the start, not really knowing if there'd be many/any other queer folk in the course - and I'm probably the most visibly queer, but there are others as well! Which is nice. And it's been a really lovely community to be a part of, really supportive and understanding.

There's still a lot to learn, and I feel like I've got a long ways to go yet. But I think that's probably how I'll feel even when I finish, in some ways; you never feel quite ready. It always feels like there's more to know, things you don't understand, and the like. But we'll get there. And it'll be okay.

Religion and operant conditioning.

(This is a post I started writing back in March, then never quite finished and have only just come back to. But we get there eventually!)

The other day at uni (yes, I’m back at uni! I might blog more about that another time) I was reminded of operant conditioning. For those that aren’t familiar with it, operant conditioning is a part of behavioural theory, notably worked on by Skinner. (You might have heard of his box.) The basic idea is that you can influence and change the behaviour of someone through positive or negative reinforcement and punishment (positive and negative here meaning giving or removing something, not good or bad). A classic example, for instance, is potty training - you want a child (or a pet) to learn how to toilet in a particular way, and so you train for that and reward that.

And we see this sort of thing all over the place, particularly with kids, whether it be in teaching or parenting. And the note was specifically, you know, we need to be careful about how we use this, because this isn’t considering any underlying reasons for a behaviour. And my mind immediately jumped to another example - religion.

Religion does this so much. Don’t do this, it’s a sin. Don’t do that, you’ll make God sad, or angry. Stop doing that or you’ll go to hell. Do this to be saved, do this to go to heaven.

As I mentioned earlier, this isn’t great 😅 the stakes are basically the biggest they can be. And so it kinda removes people’s free will, in a sense - which is a rather big thing! Religion creates this environment where there’s these very clear sets of behaviours that are accepted and encouraged, and others that are very much not. It’s creating - and enforcing - conformity.

That’s not healthy for people. And obviously religions don’t all do this in as strong a sense as others, and it will vary from community to community. But by and large - there’s a strong amount of shaping people into specific behaviours. And particularly when people grow up in this framework - it shapes your brain. In a very real way. Obviously I'm talking from a Christian background and upbringing, so that's the context I know and am more familiar with. But I wonder if it's possible for religion to be free of this way of doing things, or if it's ingrained to how religion functions.

Of course, it's not just religion that does this. Society at large, and communities in various places, do it as well, whether consciously or unconsciously. Fads and crazes often play into this psychology - do this thing, get rewarded for it, it will make you feel good, be accepted by other people, etc. And it's a tricky thing to watch out for, even when it's something that you might have heard of before. Because we like the reward! And we don't like getting punished. And that's okay. Just because there's a reward/punishment system in place for something doesn't mean that it's inherently untrustworthy, malicious, or bad. It's more about how it's used, the messaging around it, and what it's trying to get you to do.

I guess the important point to get out of this is to question things. Am I doing this because I actually want to do it myself, or am I just doing it to get a reward, or avoid a punishment? Being more aware of that happening, questioning that, being okay with stepping outside of that when we don't want to engage with those systems; even if that can make life harder at times.

Loneliness. Again.

Apologies that I haven't written for quite some time. I've been studying music therapy this year - hopefully at some point I'll write a post about what some of that has been like.

But that's not this post.

No, this post is talking about loneliness. Again.

I feel like I'm back here fairly often. But then again, it's a common challenge; folks saying that it's a national emergency, all that sort of thing. It kinda makes sense to me, but then, I can't really talk for other people. I can only really talk for myself.

Loneliness seems like a constant companion; the irony of which is not lost on me. I feel it quite deeply at times. Quite acutely in moments like I have right now (at time of writing), when I'm at home alone with not much to do. I can distract myself, sure. But it's only ever distraction.

I think there's a couple of challenges that make this problem more difficult for me. Well, two main ones.

The first is that I have such a need for interaction with people. Like, one-on-one interaction, not just being around people. I need that, like, daily - ideally, for a good stretch of each day. Most of the time, though, that's not the case. I interact with my partner here at home, for sure, but that's a bit of a different dynamic? And it would be nice to connect to other people too. But yeah, basically, that's a need that's not really being met, most days. I'll get moments of good connection, but most of the time not really. I feel disconnected.

The second, unfortunately, is that I'm not good at initiating those connections. I'll think that it will feel weird for the other person if I'm just randomly reaching out, or people will seem too busy (or actually be too busy), or I'll feel like I don't know someone well enough really, or maybe one of a bunch of other things. When I get like this and it's quite bad, I'll sometimes think about putting up a post on Facebook or some such just asking to catch up with folks - but at the same time, I don't want to catch up with everyone. There is quite a long list of people I'd be happy to catch up with, but it's not quite everybody. It's hard to do a group invitation and then have an addendum of "oh, but not these people, sorry". Just feels a bit weird and mean, honestly. A bit of this one probably links back into being autistic, which is fun. But yeah - I've got that need to fill which isn't being filled, and then I'm not good at being able to solve that problem. Which is great, yeah. Really ace.

It's worse when I don't have much to do, which is the case at the moment - I'm in between semesters at uni, so I've got oodles of time and not much to do with it. There's always things I could be doing with it, of course. Working at one of the million projects I've had on the shelf, you know, or doing some songwriting, or doing something crazy and going out for a walk. But most of the time I don't. Partly I think because I don't have much energy to be able to do things - the main way I get energy is from these connections, these interactions. Without that, I tend towards depression and/or disassociation. And when I'm already dealing with some level of burn out - autistic or otherwise - there's not much creative energy there, most of the time.

Part of this probably also links back into romance, or rather, the lack of it. I'd like to have a partner I can be romantic with. My current partner is aromantic - which is completely okay, and we care about each other a bunch, but it's quite different. When there's capacity to be loving multiple people - and there's certainly feelings for multiple people - it's difficult when that's very much not happening. (Partly for above reasons, but also I wrote a song about it.) 

Anyway. As usual, I can wax lyrical about the problem, but I don't really have solutions. Maybe I'll start getting better at reaching out to people. Maybe people will start being less busy. Who knows.

Finding Joy Together.

One of the things that I’ve been finding difficulty with lately is connected to where I find joy. Let me list some of them for you, and see if you can pick up a common thread.

Performing. In various ways, but just in general performing captures it fairly well.

Spending intentional time with someone, perhaps in conversation or doing something we enjoy.

Playing board games with people.

Have you figured it out? They all involve - and, indeed, require - other people. And that’s a problem. Because, for various reasons, there won’t always be other people available. And, in fact, often they aren’t. Perhaps because of work, or disability, or other complicating factors - besides which performing often implying a larger audience, which has its own challenges.

And then the one that I haven’t listed - music, particularly playing music, and especially playing music without a care for how loud I am, and on the piano - rather directly impacts other people within earshot. So I often need to turn to other things, which, though enjoyable, don’t often bring joy in the same way as these.

I’m not sure where the answer to this lies, or if there even is one. Perhaps in finding a new joy I can do by myself? For instance, when I was younger, reading was a common one that I would use. But then the challenge of that is that I’m very still for that - and I often have too much energy, that I need to use, I’m somewhat restless (yay, ADHD). Audiobooks are handy there, and fill some of a gap. Perhaps in terms of physical energy, I could look into doing dance lessons, or some form of exercise or sport. But often these cost money (which is always in short supply, working two days an week), and take time to get to - which, when I don’t have a car, makes things a little trickier.

Is this a problem that other people have faced? I’m interested in hearing people’s thoughts on this. Because unfortunately, the upshot of all of this is - I’m often not spending that much time doing things that bring me joy. And when work is a source of burnout, I need something else to balance that out - rest is part of that, and I’m good at that part. But part of it needs to be finding joy, too. And I think I need to get better at that, somehow. Because I don’t think there’s enough joy in my life. (Particularly when it is part of my name.)

Looking Forward, Looking Back - 23/24

Another year is coming to an end, and another one is about to start. So let’s take a moment to look back at the year that was, and look ahead to the year that might be.

For me, 2023 had a lot that was new; but also a lot that was the same. I’m still working in the same job, despite having applied for other jobs on and off for over a year. I’m still no further ahead on the musical about queer faith that I started writing nearly two years ago now. I’m still in the middle of reading many of the same books that I was at the start of the year. I’m still not seeing many of my creative projects and ideas really go anywhere. But I’m also still surviving. Still fairly physically healthy. Still getting through each day. Which is a start.

What was different, then? Well, I moved house early this year. And then quite quickly was managing the lease, and needing to find two other housemates! But that meant being able to offer accommodation to some people that needed it, for probably cheaper than they’d be able to find otherwise. I’ve been in a consistent relationship through all this year, which has been kinda crazy. I haven’t had that in a while, and it’s been rather lovely. I visited Melbourne - a couple of times, actually! - which was a lot of fun. I marched in the Sydney Mardi Gras early this year with my church, which was amazing. I was on the board for the church for most of this year as well, and that was a new experience. I did sound for a musical, for a profit-share! That was a first. Also operated both sound and lighting for another show, when I haven’t really done lights before. I had my partner move in to my place - it wasn’t really planned, but rent increases be shit. And it’s worked out pretty well. I started a few new campaign games with friends. I finished up with the trivia host job. I kinda finished up at the church that I was at - not really something I’ve talked about online publicly, but that happened recently. Not through any ill will, just moving in different directions. I started playing public gigs again every now and then. Also started having board game nights at my place semi-regularly. And I got accepted into a music therapy course that will start next year - which brings us into 2024.

Really, that course - and the work I have - are the only concrete things I know about next year. Everything else is pretty up in the air. But, I suppose, here are some hopes. Some are probably a little optimistic and not likely going to happen, but hey, it’s still good to hope.

I hope that I can read a bit more. I have a To-Be-Read list as long as my arm, including multiple books I’ve bought relatively recently. I’d like to actually get to them. But so often I just don’t read, I spend my time watching videos and the like. So I want to put more time aside for reading.

I hope that I can play to people a bit more. I’ve loved getting back into doing gigs; actually getting to hear people’s reactions to my songs, what I’ve written, what I’m doing. It’s incredibly encouraging. I want to do more of that, and have more people hearing my music.

I hope that I can finish some projects; or at least, keep working on them. I’m very good at starting projects; coming up with a million different ideas and thoughts. But bringing them through to their completion, particularly when they require a lot of work, is something I really struggle with. I have so many projects that haven’t really moved in months. I’d like to see that change.

I hope that I can make some new connections. I love my partner dearly; but I also love a lot of other people! I am polyamorous. But, for one reason or another, nothing else has really eventuated. Which, though I’m used to, would also be nice to see change.

One that’s a bit more out of my hands - I hope that life will be less shit. It’s feeling more and more capitalist hellscape these days in multiple ways, which makes life more difficult for most people. I’m sitting pretty squarely within that. It would be nice for things to get a little better. Well. A lot better. Seems fairly impossible, but we can hope, right? But yeah. When a lot of things in the world are falling apart, it gives you less reasons to want to keep going.

I hope that the relationship I’m in will keep going. Like I said, it’s been really nice. I’d like that to continue, ideally. Would be nice if this could still be good for a while yet.

I hope I can get a different job. I really do. It’s one of the things that’s draining me the most, and just contributing to burnout. It would be nice to be able to change that for the better.

I hope that the course I’m doing next year will go well. I’m excited for it - and I think it should be good - but I haven’t done study like this for nearly ten years. So it will take some getting used to.

And I’m hoping I can spend more time with people. That’s what really brings me life. It’s a bit harder without a car to be doing those catch ups and the like, but hopefully I can still make it work.

There’s a lot I that don’t really know about next year. But hopefully, it can bring some changes for the better. 

What God Isn't.

One of the common difficulties of deconstruction, I feel, is that as old ideas start to fall apart, what you do believe becomes less clear. It becomes harder and harder to define what it is you think is true; what is God? What are they like? Things get a bit foggy sometimes. And so it can be easier, instead of trying to think about what you do think is true, to think about what you don't think is true. To look at the negative space. So, today, I'm going to look at a few things that I think God isn't.

God isn’t trying to trap us. 

I think this is a fairly common one that people think. People feel like God is lying in wait until we sin, do something wrong, to then jump out and yell “Gotcha!”. God doesn't take joy in our mistakes, unlike siblings or people on the internet can at times. God hurts with us; feels our pain, and doesn't want us to be doing things wrong just so they can catch us at it. That's not the point. God isn't trying to keep to a quota of how many people they can catch sinning every hour. I think this idea can make a lot of people walk on eggshells around a lot of things; but it's not how God works.

God isn’t weighing up our “good deeds” against our “bad deeds” to see which is bigger.

This is an old Ancient Egyptian idea, actually! Or close to. They would weigh your soul against the feather of Ma'at, and if it was lighter you would continue on into the afterlife, otherwise your soul would get eaten up and destroyed. It's also a similar idea to some parts of Catholicism - needing to counter out all of your sins through penitence, or indulgences, or purgatory, before you could get to heaven. But that's not really what God cares about; they're the sort to wipe the slate clean, give people a new start, and not really care about what's happened so far. It doesn't matter. That's the point of being made new, after all.

God isn’t distant. 

God is many things, but distant isn’t one of them. They are everywhere, always present. But not just as a silent witness or watcher - as an active communicator and engager with the world and those within it. A lot of people, I think, look around and go, "well, if God was here then all this crap wouldn't be happening!" And that's fair. I ask that question too at times, what God is doing about all of the pain and suffering in the world. But I believe that God feels it, acutely, with us. That God is among us.

The story doesn’t go, “kind and forgiving Jesus came to save us from the angry wrathful God”.

This is actually in the Bible, for a brief moment, in a sense. But it's when Job is in the midst of his pain, and suffering, and anguish - and he wishes that he had someone who would act as a mediator between him and God, so that God would stop punishing him. Because that's what he believes is happening. (Job 9:32-35, for reference.) But if that's what we believe - then Jesus and God cannot be the same. Jesus cannot be God. And - at least for most Christians - Jesus being God, being divine, is a rather fundamental part of faith.
When people do a quick glance through the Old Testament, compared to the New Testament, this is the sense that they can often get; angry God of the OT, kind Jesus of the NT. But that view and idea misses a lot of both. It misses the God who saves Hagar and Ishmael; misses the Jesus who turns over tables; misses the God who was sending birds to give this one guy bread for a number of days; misses the Jesus who was literally sitting there making a whip and then cracking it at people (John 2:15). God and Jesus are much more complex than we often make them out to be.

Humans weren’t a mistake of creation. Neither is diversity. 

We've had Ancient Egypt - I think this one is Ancient Greece, though it might be in a few creation stories. In a few creation myths, humanity is basically a mistake. An afterthought. In one in particular, there's the idea that people are made out of clay; and with some people, the gods were drunk at the potter's wheel. Accidents. But that's not the picture that the Bible paints. Rather, humanity is a focal point of creation, a joyous crescendo in this glorious symphony (okay, I may have waxed somewhat lyrical there). In the same way, diversity is not a mistake. Time and time again throughout the Bible, we see people on the margins, people on the outside, being brought to the inside. People from different cultures, people that were sick, people that were poor, people that were disabled, women, eunuchs, tax collectors, soldiers, children, and more. Now, you might say, "well, we don't see gay people or trans people in there!" Sure. Neither do we see phones or porn, but I've heard Biblical sermons around both. The point is the pattern - and the pattern is one of inclusion, of diversity. God didn't do that by accident. God set out to make a diverse world; you can see that by just looking around you.

God isn’t a puppeteer. 

It feels like this one doesn't need to be said, but I'll say it anyway. God isn't interested in puppets. If God is just making people worship and do what they want, it's not worth anything. The power - and proof - comes from choice. And that's what we do, every day; choose what we want to do with our lives. There's some choices that aren't great, and some that are probably pretty terrible. But there's some good ones in there as well.

God isn’t a wish fairy. Or Santa. 

This seems to be how some people interact with God. "If God doesn't just give me what I want, what good are they?" That's the point of prayer, right? Asking for stuff you want? Well....not exactly. But God's purpose isn't to make all of your dreams come true, and give you everything you want, and make you happy all the time. Besides, most of the time we have a rubbish idea of what's good for us. But the prosperity gospel still has a lot of followers, unfortunately. It's a nice idea; but it falls rather flat in practice.

God isn’t doing secret tests to see if you’re a true follower. 

This one seems to come from people looking at Job and going, "that happens all the time, right? God is definitely testing me!" Which rather misses the point of the book of Job. (Besides the point that it's quite possibly just a parable, rather than a recording of actual events.) It also somewhat contradicts the idea that God is all-knowing. If God knows you completely - they wouldn't need to do any sort of "tests" to see if you were a "true believer" (whatever that means). But again, that's not how God works anyway. It's not what God's interested in.

God isn’t punishing you for your sin. 

This one was still around a fair bit in Jesus' time. You can see it in the passage of John 9:1-3, where Jesus and his disciples chance across a man born blind, and they're asking him if it's because of his own sins, or the sins of his parents. And Jesus is like - actually, no. This was another idea from other religions of the time, of course; being punished for what you've done wrong. But once more, God isn't interested in punishing us, hurting us more. Often, our mistakes have enough punishment in themselves. We don't need more to add on to it. 

God isn’t talking about a far-flung future. 

In the New Testament, Jesus talks a lot about the "Kingdom of God". Many people seem to equate this to heaven; as in, the place they'd go after death. But if you actually read what Jesus was saying, most of it isn't talking about some time that's far away in the future; it's talking about now. What's happening here, on Earth, among us. The new life has already started, in many ways. But the trick is, we're part of making that real. What we do here, in this life, matters; but not because God is going to punish us if we'll do the wrong thing, or because of going to Purgatory, or going to Hell. But because we create heaven or hell, here on earth, through what we do. That in itself I could do a whole post on, but some other time.

God isn’t getting the world ready for “the Rapture”. 

This is a popular one over in America. If you're not American, you probably know the idea still through things like the "Left Behind" books/movie, or some songs of the time. If you are American, you'd probably be surprised to hear that the rapture is a very modern idea; it first came about in the early 1800s, with Edward Irving doing a fair bit of work there; and then later, further popularised by John Darby. And all of it basically comes back to one Bible passage, that was interpreted in a particular way. Which is kinda both hilarious and sad at once in a way? But that seems to be the way of things, all too often. It also seems to misconstrue the book of Revelations as being solely concerned with the future, and the end of the world, rather than in many instances being a veiled description of the actual time it was written. 

God isn't small. 

God isn’t small. And this kinda means a lot of different things at once. Yes, it means that God is big and powerful enough to have created the universe and everything in it. But it also means that they’re greater and better and more than what we think; we can’t put them in a box. Though, oh goodness, we try…

God isn't exclusively male. 

A lot of folks have grown up with the idea of God as male; not helped by the fact that the Bible tends to use he/him pronouns for God most of the time, and the name Father is often used for God. But if God is exclusively male, and humanity is made in God’s image - well, then, we have a rather large problem. Because we’re not all male. Which means - logically - that God can’t be either. (I did a whole post on this at one point if you want to read more on it.) Arguably, in fact, God is beyond gender; but within then we can find all that is in both femininity and masculinity. So I tend to use they/them pronouns for God, or sometimes she/her if I’m feeling spicy. 

-------

I could probably try and come up with some more. Maybe I will in another post, or maybe I'll add to this later. But this has already been sitting in my drafts for most of this year, and goodness, it feels high time to actually get it out there. Things are still pretty foggy for me a lot of the time, honestly. It gets tricky to define where I'm at; I have some ideas, but not many. This, though, is a start. And it will do for now.

An Argument For The Voice.

The other day, I got the above in my mail, and you (if you live in Australia) probably did too. It contains two things: a guide to what a referendum is in Australia and how voting will work (our last one was in 1999), and a pamphlet that contains both an argument from the Yes and No sides for the Voice, presented side by side, put together by "the majority of federal Members of Parliament and Senators who voted for or against the proposed law to alter the Constitution, and who desired to forward such an argument". Each was restricted to 2000 words. In this post, I want to spend a bit of time looking at the arguments put forward by the No side, and basically, why I think they don't hold water.

Two things first, however.
One, some reading this might not have any context for what any of this is about! So here in Australia, there is a referendum coming up to vote yes or no on creating a body called the Aboriginal and Torres Strait Islander Voice. It would be able to make recommendations to Parliament about laws and situations that were relevant to First Nations people. Because at the moment, we don't have a specific group that does that. So that's what all this is about, and it's taken us a while to get here!
And two, I want to acknowledge that I am not a First Nations person, and those are the voices that people should be listening to first and foremost in this matter. I am presenting my thoughts, because I think I have a platform (small as it may be), and try to use it when I can to do some good; but I am still a white fella talking about black fella issues. So I'm noting that.

Alright! With that said - let's dive in.

Some general notes first. The "No" argument has clearly been presented in such a way that it's designed to scare. Titles are in all caps (the "Yes" argument just capitalised the first letter of each title), and words like risky, unknown, divisive, permanent, are front and centre. This is the sort of language that is designed to scare people who are unsure. It's targeted specifically at conservatives, to speak to them and how they think and feel, and will hit home and find a strong audience there. But, as we'll see - it feels like a lot of noise about not much.

The argument starts off with a summary of the whole argument, with headings of "RISKY", "UNKNOWN", "DIVISIVE", and "PERMANENT". It then launches into ten reasons that it gives to vote no. Let's tackle them one at a time.

1 - The Voice is legally risky.
They basically say here that we haven't changed the Constitution since 1977, so changing it now, ooh goodness, big and scary! Definitely don't do that, who knows what could happen! If anything, for me, hearing that we haven't changed our Constitution since 1977 - it's extremely concerning to me that we're still working off that same document, 46 years later. It's a different world now. A lot has changed since 1977! Since then, we've gotten laptops, cell phones, the internet, CDs, DVDs, GPS, Bluetooth, DNA testing, 3D printing, and much more. Trying to run a country based on ideas and thoughts from people that were around 46 years ago - that's what scares me. We shouldn't be scared about the fact that this is the first change happening for 46 years; we should be glad there's finally change happening! (And probably push for more, in fact.)

2 - There are no details.
This section is saying, there are so many things we don't know! We don't how many people it will have, or exactly how it will help, or how it will be put together, or anything like that; and that we should figure all of that out before we decide whether or not we're going to do this. The problem is, it's already taken us a long time to get here. Way too long. (Because, unsurprisingly, certain groups have been dragging their heels the whole way.) If we need to wait until we've figured out exactly what it's all going to look like - it's never going to happen. It will just get stuck in debate forever. (Which just wastes everybody's time.) We know that this is a good idea. We know that this is what we want to happen. Let's trust that the people who are put in charge of this will do it right, and figure out how best to make it work - right now, we need to make a decision to say if it's even going to happen.

3 - It divides us.
Here, the "No" argument says that this would create a permanent divide between First Nations people and other Australians, by putting this section specifically about them in the Constitution. After all, there isn't any specific section about other people groups! The problem is, there's already a divide. And this has been shown time and time again through statistics - that First Nations people are worse off when it comes to literacy rates, life expectancy, health, incarceration rates, and more. They're often treated as second-class citizens, and that's not okay. We need to do better for them, after all the shit we've done to them over the generations - invading their land, killing them, stealing their kids, and plenty more besides. This is such a small thing in comparison to all of that. It's only a starting point. But it's something.

4 - It won't help indigenous Australians.
This one's pretty simple. They say it's not actually going to help, not going to do anything - there are so many different bodies already representing First Nations people, and having something at a national level would really overlook smaller communities and such. But that's literally arguing against what this is specifically for. The Voice to Parliament is specifically to be a consulting group for the Government around issues regarding First Nations people. That's something that's dearly needed, and that currently doesn't exist. Does it solve all the problems that exist for First Nations people? Of course not. And there are no claims that it will. But it will help. And it will be in the exact spot to have the most potential to do the greatest change.

5 - No issue is beyond its scope.
This is what it says on the tin. They're concerned that they'll be able to have input on literally anything and everything, and that doesn't sound good, does it? Well, actually, it kinda does. Having more diverse voices in the room and contributing to the discussion when you're talking about things is always a positive. Being afraid of that, or pushing against that, is not a good sign. We don't need more decisions that are just being made by straight white men.

6 - It risks delays and dysfunction.
This is an extension on the previous. Since the Voice can comment on anything and everything, it's going to slow everything down and grind government to a halt. This feels mostly like fear-mongering, honestly (as do most of these arguments, to be fair). Yes, bringing more voices in can slow things down. But hey, welcome to democracy. That's basically what that is.

7 - It opens the door for activists.
Here they've kinda used a "slippery slope" argument; but also, this is actually pretty accurate. Just, like, I'd phrase it positively rather than negatively. Because there is still so much that needs to be done to help First Nations people. This is just a first little bit. We need to make changes happen. 

8 - It will be costly and bureaucratic.
This is basically saying, we don't know how much it will cost! It could be a lot! At the same time, though, this could potentially save money, by making sure that money doesn't get wasted - instead, getting it to where it needs to be.

9 - It will be permanent.
Oh no! We can't change it once it's done! Best just to not do it, right? ...again, this is fear-mongering. This shouldn't be a reason to not do something good.

10 - There are better ways forward.
They're not really clear on what these "better ways" are. They say that the process has been rushed (it's literally taken decades), and that we could just do recognition in the Constitution without actually having change - but that's frankly insulting. It's like if there was a person bleeding out on the road, and someone just pointed out, "Ah yes, they're bleeding out," but didn't actually do anything to help. It doesn't do anything to address the issues that are happening.

Hopefully, this has felt like a good look at the arguments put forward by the "No" side - and why they just don't stack up. If it's not blindingly obvious by now, I'll be voting Yes. And I would strongly implore you to do the same. This is something that has been a long time in coming, recommended by First Nations people, and will be able to help make a change for them, for the better. Let's make it happen.

Getting Angry.

During the first couple of years of Covid, it felt like there was a running joke about the prevalent use of the word "unprecedented". Things that had never happened before, that the whole world was suddenly having to deal with, in a world population much bigger than it had been for any previous pandemic.

But it feels like perhaps we need to break that word out again. For so many different reasons. (Some of these comments will be more about Australia specifically, but others are more broad)

Places are literally on fire. The Greek islands have been burning recently, with crazy high temperatures, evacuations needing to happen all over the place. But, you know, why would we try to cut our emissions? Why would we try to invest in renewable energy? Why would we stop investing in coal? Crazy ideas....

The property market is - kinda crazy? I don't have as good a sense of that, but it feels like more and more folks are finding it difficult to buy, or even rent, a place. (Speaking personally as someone who has zero plans to ever buy a place)

The price of living is climbing higher, and higher, and higher. More and more people are needing access to government support, reaching out to charities like FoodBank, and struggling to make ends meet.

Yet, at the same time, wages are not keeping up. Multiple groups of workers have campaigned for better wages and working conditions (nurses, teachers, and rail workers coming to mind), with it seems like fairly little progress. 

Likewise, the government payments to people without work, like JobSeeker, fall seriously short. Recent increases feel like a drop in the bucket, and almost laughable.

But the big companies (like, say, banks) are still making record profits. Because of course they are.

Yet it feels like we mostly just sit and take it? Like, we complain about it online. But that's about it, for the most part.

Honestly? All of this makes my blood boil. Seeing the potential, and ability, for support and help to happen, and it not happening, because apparently it's "not a priority" or it will "hurt the economy" - how about lives? There are people that are starving, people that are homeless, people that don't know how they'll make it through the week, people that are dying, because the government doesn't feel like helping. Let's put more money into the military, into nuclear submarines, into coal, into putting on fancy dinners for people and flying folks in expensive planes everywhere, rather than actually caring about human lives.

People should be marching and shouting in the streets. People should be striking, and rioting, and making those in charge listen. Making it clear that this is unacceptable. That lives are not negotiable. That they need to be called to account for what they have refused to do.

Having said that - I'm the biggest hypocrite here. I don't do any of this. I've never been in a protest march. (They're too big and noisy for me.) I don't know how to actually make change happen. I tend to stick to writing about it, singing about it, talking about it. But most of the time, I'm preaching to the choir. I'm just educating people a bit, rather than helping to make change happen.

I don't know what the path forward is. I'm tired. Life does a good job of exhausting me, draining me. It doesn't feel like I can do much sometimes. But it feels like more of us need to get angry - to do something about what's happening. To stop it. To change it.

Control Part Two

A while back, I wrote a post on control. That one was about the common belief among Christians that God is in complete control over everything, and how perhaps that belief actually isn’t true or helpful. This time, I want to talk about another belief connected to control - this time, our own.

This belief is, again, fairly simple. It is that one of the best things you can do (after, you know, being saved and all) is giving complete control of your life over to God. How different people describe this is a little different - but there are enough that have come eerily close to describing it as being a puppet (or absolutely literally saying that, thanks dcTalk), that I’ve started to think of it as the puppet belief. The desire to just be a puppet in God’s hands, not making any of your own choices, not following any of your own dreams or desires or anything, not doing anything without God telling you. This is basically how it’s represented.

Hopefully, you can already see the glaring issues with this sort of theology. But if not, then let’s dive into it a bit.

Firstly, let’s look at what the effect of this belief has. It devalues and delegitimises any dreams, desires, opinions, or strengths a person may have; and can render them either rather inactive, or to be somewhat of a pawn or puppet for a controlling religious leader. Alternatively, it can completely shift blame in someone’s mind for their own actions - because this isn’t me wanting to do these things, it’s God! This can be extremely damaging and problematic for both the individual, and those around them.

Secondly, this belief doesn’t really have any biblical basis. The Bible does talk about us following Jesus, or trusting in God, or God having a plan for us, or not trusting entirely in ourselves; but each of those ideas are a far cry from the idea of needing to give God complete control of all we do, and it abandons the ideas of free choice and free will.

And this really feels like the clincher. We are each unique and different, with our own skills, experience, opportunities, ideas; yet this belief would throw much, or all, of that away. And this feels completely counter to how we see both God and Jesus working in the Bible; empowering individuals in their own unique ways, working with who a person is rather than against them. Are we called to follow? Yes - but with who we are, with our own ideas and passions and desires, not abandoning them. After all, these have arguably also been given to us by God; a result of the Spirit within us.

We are not made to be puppets. We are made to be people. Your choices are yours to make. God trusts you with them. Even if you don’t.